We’ve seen in the opening verses of Daniel that the Lord allowed Jerusalem to be conquered by Nebuchadnezzar of Babylon. Daniel and his three friends – Hananiah, Mishael, and Azariah – were specifically mentioned as those chosen to be indoctrinated in the ways of Babylon. Daniel 1:7 says the boys were given new names. Daniel was called Belteshazzar; Hananiah was called Shadrach; Mishael was referred to as Meshach; Ahariah was named Abed-Nego. Why is this important? Why are we given the detail of a name change?
When I read
this verse, my mind goes to a storyline from the TV show “Alias” starring Jennifer Garner as CIA agent Sydney Bristow. It ran from 2001 to 2006. I’ve seen every episode; I certainly don’t
endorse all that was presented, but I still enjoyed this TV show. The
conclusion of season 2 of “Alias”
presented arguably the greatest cliffhanger I have ever witnessed. Sydney has an epic fight; she wins, but she
is so exhausted from the struggle that she is rendered unconscious. When she awakens, things have changed. The love of her life, Michael Vaughn, had
married someone else. It's Vaughn who drops the bombshell: since that fight, everyone thought she was dead; and also: two
years have passed!
In season 3,
we finally learn the truth of what had happened: a dangerous organization known
as The Covenant had apparently faked her death.
And then they subsequently attempted to brainwash her that she was actually
an assassin named Julia Thorne. Etched
in my memory banks is the ominous declaration The Covenant operative delivers
to Sydney: “The sooner you accept that you are no longer who you were, the
easier this will be. Sydney Bristow is
gone.”
While it was
much more dramatic in “Alias”, this
was essentially what was happening to Daniel and his friends. Nebuchadnezzar was trying to get them to
forget who they were, and the lives they were living. You see, there is something in a name. Names matter because they carry
identity. Just as Sydney Bristow’s name
carries with it identification to the CIA, so Daniel and his companion’s names
carries identification to God.
By the way,
just so I don’t leave you hanging, Sydney Bristow didn’t succumb to The
Covenant’s insidious plot. One memorable
scene of this saga is when Sydney, while seeking answers for what happened to
her during those two years, actually kills the man who had previously tried to
brainwash her. It was entirely out of
self-defense, and when she realized he knew something, she tried to interrogate
him. But, in his last moments, all he
sputtered out was, “You were my favorite; you never broke.” For months, he had tried to condition her,
but Sydney always held on to the truth.
Daniel and
his friends held on to the truth as well.
We see this right here in Daniel chapter 1. Where the boys won’t partake of the king’s
delicatessens; a stand that makes Ashpenaz, the one they directly answered to,
fear for his own life (verse 10). But I actually
want leave that part of the text until next time. Many other examples can also be cited.
For instance,
in Daniel 3, King Nebuchadnezzar sets up a golden statue and demands that
everyone bow down and worship it. But
the boys courageously tell the king that they will not do so. The furious king orders them to be thrown
into a fiery furnace as punishment; in one of the great scenes of the entire
Bible, God miraculously spares their lives from that fiery death. In a public decree, Nebuchadnezzar ends up
acknowledging God’s mighty power; “Because,” he concluded, “there is no other
God who can deliver like this” (Daniel 3:29).
By Daniel 6, Daniel’s faith in the Lord is so recognized that another
king, King Darius, refers to Daniel as the “servant of the living God…whom you
serve continually” (verse 20).
To conclude, I
recently heard a sermon by Jonathan Evans, son of Tony Evans. His words led me to modify what I was originally
going to end with today. He announced
that one of his favorite movies is “The
Lion King”; a film he called “powerful.”
You know the story: Simba – the main star – was told a damaging lie by
Scar, the villain, regarding the death of Mufasa, Simba’s father. It was so damaging that Simba left his
homeland, and he lived without purpose and responsibility for decades. “He started thinking this is the way of life,”
Jonathan continued. “But then his father
came back to remind him… ‘You need to remember who you are.’ And then it reverberates, ‘remember,
remember, remember,’ that’s when I got goose bumps.”
In the 1994
version of the movie, Mufasa’s words are potent: “You have forgotten who you
are, and so forgotten me…you are more than what you have become.” And then that line: “Remember who you are.” Simba does remember who he is; as Jonathan
Evans puts it, he remembers he is “a child of the king.” This inspires Simba to face the pain of his
past, and to confront (and ultimately defeat) Scar. I took this as an encouraging challenge; I am
to live in step with my name or identity – a child of God, or better stated: a
child of the King.
Kevin
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